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              <text>Petra made the bowl for herself: at workshops and fairs, small bread rolls are put in a bowl to be eaten. </text>
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              <text>The bowl has a machine-turned centre (made by the craftsman Janez Jankovec) and the rim is hand-carved with chisels. The bowl is oiled and stacked.</text>
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              <text>Wood and wood scraps Petra gets or buys from carpenters; sometimes she buys small boards from local farmers, especially if they have pear wood; sometimes she buys a piece of log, preferably pear.</text>
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                <text>https://www.obrazislovenskihpokrajin.si/oseba/plestenjak-podlogar-petra/&#13;
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https://www.kulturnadozivetja.si/rokodelski-center-duo/mojstri-rokodelci/item/28-petra-plestenjak-podlogar.html&#13;
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                <text>Izrezljana lesena skleda z večjezičnim napisom "Pogflej in pojej" v delavnici</text>
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                <text>A Damascus knife with a wooden handle. In the background, more Damascus knives with handles made of various materials can be seen. The photograph was taken in Krmelj's small museum, where some of his products are on display.</text>
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Aaron runs green woodworking workshops at his workshop  outside Forres, Scotland. Green woodworking is a traditional practice using fresh wood still full of sap allowing the tools to split, slice, shave and cleave through the wood with ease. He uses techniques that have been developed over hundreds of years, that are in harmony with the nature and qualities of the wood itself. No prior wood working experience is necessary, courses are for all abilities.&#13;
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López Murias, Raquel. «Las cinco muyeres de Grau que salvaron al “queisu” que llegó a prohibirse en Asturias: el Afuega’l Pitu». ElDiario.es, 15 de febrero de 2025. https://www.eldiario.es/asturias/cinco-muyeres-grau-salvaron-queisu-llego-prohibirse-asturias-afuega-l-pitu_1_12053455.html&#13;
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Once in the vats, the milk is left for 3 to 4 hours to allow its pH to drop to a level of 4.5-5. Afterward, rennet is added. Originally, the rennet was of animal origin, though nowadays it is produced in laboratories. The amount used is 45 milliliters of rennet per 1,000 liters of milk, representing a very small quantity.&#13;
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The curd of Afuega’l Pitu cheese is of an acid-lactic or mixed type, as the milk coagulates due to the pH reduction caused by acidity, with rennet aiding in the process. Once the milk is placed in the curdling vat, it is left to rest for 24 hours</text>
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                <text>Afuega’l pitu ‘Trapu blancu’ cheese is made from pasteurized cow's milk. Its shape, resembling that of a small pumpkin, is a result of the production process. To achieve this, the fresh cheese is kneaded and wrapped in a cloth (Trapu), tied at the top to allow the whey to drain, and then placed in the maturation chamber.The cheese's consistency varies depending on its degree of maturation, as does its color, which changes from white to yellowish over time. Its rind is natural, and as it matures, after 30 days, the mold ‘geotricum candida’ appears, originating from the milk itself. It has a slightly acidic and mildly salty taste, is creamy, and quite dry.</text>
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                <text>Cuesta, P., Fernández-García, E., González De Llano, D., Montilla, A., &amp; Rodríguez, A. (1996). Evolution of the Microbiological and Biochemical Characteristics of Afuega’l Pitu Cheese During Ripening. Journal of Dairy Science, 79(10), 1693–1698. https://doi.org/10.3168/jds.S0022-0302(96)76534-7&#13;
González Álvarez, M. G., Díaz-Méndez, C., &amp; Novo Vázquez, A. (2019). De la agricultura familiar a las denominaciones de origen protegida (DOP): Transformación del sector del queso en asturias. In Agricultura familiar y derecho a la alimentación: Reflexiones desde España, América Latina y el Caribe (pp. 131–142). Ediciones de la Universidad de Oviedo. https://investigacion.usc.es/documentos/600b7d595ef744589ee4ccfd?lang=es&#13;
Fernández Ramírez, I., &amp; González de la Plata, I. (2006). El queso Afuega’l Pitu. Fenicia / Gráficas Muñiz.&#13;
López Murias, Raquel. «Las cinco muyeres de Grau que salvaron al “queisu” que llegó a prohibirse en Asturias: el Afuega’l Pitu». ElDiario.es, 15 de febrero de 2025. https://www.eldiario.es/asturias/cinco-muyeres-grau-salvaron-queisu-llego-prohibirse-asturias-afuega-l-pitu_1_12053455.html&#13;
MAPAMA. (2016). Pliego de condiciones de la denominación de origen protegida (D.O.P.) ”Afuega’l Pitu”. Ministerio de Agricultura y Pesca, Alimentación y Medioambiente (MAPAMA). [Specification of Afuega’l Pitu P.D.O. Ministry of Agriculture and Fisheries, Food and Environment (MAPAMA)].&#13;
Official website of the Protected Designation of Origin "Afuega'l Pitu": https://doafuegalpitu.es/&#13;
Piñeiro Lago, L. (2021). Study of the thermo-rheological and biochemical parameters of Afuega’l Pitu PDO cheese [Doctoral dissertation, Universidade de Vigo]. http://hdl.handle.net/11093/2269&#13;
Turismo Asturias. (2020, January 13). DOP Queso Afuega’l Pitu [Video recording]. https://www.youtube.com/watch?v=VhtNe344HzM</text>
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The curd of Afuega’l Pitu cheese is of an acid-lactic or mixed type, as the milk coagulates due to the pH reduction caused by acidity, with rennet aiding in the process. Once the milk is placed in the curdling vat, it is left to rest for 24 hours</text>
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                <text>Afuega’l pitu ‘Trapu blancu’ cheese is made from pasteurized cow's milk. Its shape, resembling that of a small pumpkin, is a result of the production process. The "Trapu roxu" cheese is made by kneading fresh cheese.  It has a spicy and acidic flavor, slightly dry and doughy in texture. The red color comes from the use of paprika during its production.</text>
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                <text>Cuesta, P., Fernández-García, E., González De Llano, D., Montilla, A., &amp; Rodríguez, A. (1996). Evolution of the Microbiological and Biochemical Characteristics of Afuega’l Pitu Cheese During Ripening. Journal of Dairy Science, 79(10), 1693–1698. https://doi.org/10.3168/jds.S0022-0302(96)76534-7&#13;
González Álvarez, M. G., Díaz-Méndez, C., &amp; Novo Vázquez, A. (2019). De la agricultura familiar a las denominaciones de origen protegida (DOP): Transformación del sector del queso en asturias. In Agricultura familiar y derecho a la alimentación: Reflexiones desde España, América Latina y el Caribe (pp. 131–142). Ediciones de la Universidad de Oviedo. https://investigacion.usc.es/documentos/600b7d595ef744589ee4ccfd?lang=es&#13;
Fernández Ramírez, I., &amp; González de la Plata, I. (2006). El queso Afuega’l Pitu. Fenicia / Gráficas Muñiz.&#13;
López Murias, Raquel. «Las cinco muyeres de Grau que salvaron al “queisu” que llegó a prohibirse en Asturias: el Afuega’l Pitu». ElDiario.es, 15 de febrero de 2025. https://www.eldiario.es/asturias/cinco-muyeres-grau-salvaron-queisu-llego-prohibirse-asturias-afuega-l-pitu_1_12053455.html&#13;
MAPAMA. (2016). Pliego de condiciones de la denominación de origen protegida (D.O.P.) ”Afuega’l Pitu”. Ministerio de Agricultura y Pesca, Alimentación y Medioambiente (MAPAMA). [Specification of Afuega’l Pitu P.D.O. Ministry of Agriculture and Fisheries, Food and Environment (MAPAMA)].&#13;
Official website of the Protected Designation of Origin "Afuega'l Pitu": https://doafuegalpitu.es/&#13;
Piñeiro Lago, L. (2021). Study of the thermo-rheological and biochemical parameters of Afuega’l Pitu PDO cheese [Doctoral dissertation, Universidade de Vigo]. http://hdl.handle.net/11093/2269&#13;
Turismo Asturias. (2020, January 13). DOP Queso Afuega’l Pitu [Video recording]. https://www.youtube.com/watch?v=VhtNe344HzM</text>
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Once in the vats, the milk is left for 3 to 4 hours to allow its pH to drop to a level of 4.5-5. Afterward, rennet is added. Originally, the rennet was of animal origin, though nowadays it is produced in laboratories. The amount used is 45 milliliters of rennet per 1,000 liters of milk, representing a very small quantity.&#13;
Traditionally, in the production of afuega’l pitu cheese, two processes can be followed, historically documented and related to the curdling process. It is possible to curdle without rennet by utilizing temperature differences and pH reduction. However, the issue with this curd, known in Asturian as leche presa, is that it has much less consistency. If poured into a mold with holes (barreña), the curd escapes through the openings. For this reason, a piece of cloth (trapu) is used to strain the whey when pouring the curd.&#13;
If rennet is used, the curd gains greater consistency and can be directly placed into the barreñas to finish draining the whey. Rennet (cuayo in Asturian) is a digestive enzyme that enables milk coagulation, traditionally obtained from the stomach of ruminants. However, in the past, this enzyme was also extracted from the intestines of pigs, which were slaughtered at home for domestic consumption during the traditional pig-slaughtering (matanzas).&#13;
The curd of Afuega’l Pitu cheese is of an acid-lactic or mixed type, as the milk coagulates due to the pH reduction caused by acidity, with rennet aiding in the process. Once the milk is placed in the curdling vat, it is left to rest for 24 hours</text>
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                <text>Cheeses are produced daily at the cheese factory. The documented piece was made days before our visit</text>
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                <text>Cuesta, P., Fernández-García, E., González De Llano, D., Montilla, A., &amp; Rodríguez, A. (1996). Evolution of the Microbiological and Biochemical Characteristics of Afuega’l Pitu Cheese During Ripening. Journal of Dairy Science, 79(10), 1693–1698. https://doi.org/10.3168/jds.S0022-0302(96)76534-7&#13;
González Álvarez, M. G., Díaz-Méndez, C., &amp; Novo Vázquez, A. (2019). De la agricultura familiar a las denominaciones de origen protegida (DOP): Transformación del sector del queso en asturias. In Agricultura familiar y derecho a la alimentación: Reflexiones desde España, América Latina y el Caribe (pp. 131–142). Ediciones de la Universidad de Oviedo. https://investigacion.usc.es/documentos/600b7d595ef744589ee4ccfd?lang=es&#13;
Fernández Ramírez, I., &amp; González de la Plata, I. (2006). El queso Afuega’l Pitu. Fenicia / Gráficas Muñiz.&#13;
López Murias, Raquel. «Las cinco muyeres de Grau que salvaron al “queisu” que llegó a prohibirse en Asturias: el Afuega’l Pitu». ElDiario.es, 15 de febrero de 2025. https://www.eldiario.es/asturias/cinco-muyeres-grau-salvaron-queisu-llego-prohibirse-asturias-afuega-l-pitu_1_12053455.html&#13;
MAPAMA. (2016). Pliego de condiciones de la denominación de origen protegida (D.O.P.) ”Afuega’l Pitu”. Ministerio de Agricultura y Pesca, Alimentación y Medioambiente (MAPAMA). [Specification of Afuega’l Pitu P.D.O. Ministry of Agriculture and Fisheries, Food and Environment (MAPAMA)].&#13;
Official website of the Protected Designation of Origin "Afuega'l Pitu": https://doafuegalpitu.es/&#13;
Piñeiro Lago, L. (2021). Study of the thermo-rheological and biochemical parameters of Afuega’l Pitu PDO cheese [Doctoral dissertation, Universidade de Vigo]. http://hdl.handle.net/11093/2269&#13;
Turismo Asturias. (2020, January 13). DOP Queso Afuega’l Pitu [Video recording]. https://www.youtube.com/watch?v=VhtNe344HzM</text>
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              <text>Two fundamental cultural practices are associated with the production of Afuega’l Pitu cheese. First, the preservation of traditional cattle farming in the areas covered by the protected designation of origin (PDO). Regulations require producers to use milk from Friesian cows or "Asturiana de los Valles" cows. Additionally, the animals must graze freely in pastures close to the facilities and be gathered for milking at sunset. Despite the challenges faced by small dairy farms today, the PDO encourages the use of milk from family-run farms.&#13;
&#13;
Secondly, the direct sale of the product to consumers at local markets helps preserve these weekly markets. In Asturias, since the Middle Ages, each municipality has held a weekly market where, until recently, surplus local agricultural produce was sold. However, the rural crisis and the emergence of large retail chains have threatened the survival of these traditional markets. The direct sale of cheese at these markets not only helps preserve this cultural tradition but also strengthens their significant social and economic roles at the local level.</text>
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              <text>Artisanal tradition has been passed down from generation to generation through the women of rural families, as they are predominantly the ones who have preserved this knowledge by historically being responsible for producing cheese and butter. Today, this knowledge is still transmitted within the family since there is no formal training or official course for those who wish to learn or set up a small factory, although some school workshops are offered for educational and outreach purposes. Moreover, there is literature available on the subject, and the regulations of the Protected Designation of Origin establish how the product’s manufacturing process should be carried out. Additionally, some accredited courses in food handling, among others, are offered, but most of the craftswomen learned the trade at home from their elders.</text>
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              <text>In the past, on family farms (caserías), cheese was produced both for domestic consumption and, primarily, for sale at the weekly markets held in the municipal capitals. The sale of cheese and homemade butter generated significant economic benefits that were reinvested in acquiring goods that the farms could not produce themselves, such as tools, services, or consumer products (coffee, sugar, rice, oil, etc.). The know-how for cheese making was widely disseminated among peasants, and it was generally a task carried out by women, who were responsible for both production on the farm and its transportation and sale at the markets. Since it was a family-made product, the transmission of this knowledge was passed down from mothers to daughters, and even today we can observe this tradition in numerous family-run cheesemakers, originally founded by mothers and currently maintained by daughters.&#13;
&#13;
Nowadays, though to a lesser extent and in an almost symbolic manner, some people still produce this cheese at home for their own consumption, much like it was traditionally made. Currently, almost all of the production is carried out by the seven cheeseries covered by the Protected Designation of Origin, most of which are family-run enterprises where women play a predominant role.</text>
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              <text>Afuega’l Pitu cheese represents a tradition deeply connected to the region, local consumers, and the families who produce it, while also being a highly sought-after product. This artisanal cheese, whose consumption is firmly rooted in Asturias, is an essential part of the Asturian gastronomic identity.</text>
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              <text>Afuega’l Pitu is likely one of the oldest Asturian cheeses. Some of its varieties are made through the natural acidic coagulation of milk, combined with heat treatments, without the need for rennet. Although no earlier records exist, this cheese has been documented since at least the 18th century, when it was even used as currency to pay taxes. By the late 19th century, various writers had referenced it. Félix Aramburu y Zuloaga described it as the "primitive queso de puñu or afuega’l pitu, common in almost all the municipalities of Asturias." Around the same time (1900), the book Asturias by Octavio Bellmunt and Fermín Canella also mentioned it, highlighting its widespread presence throughout the region and referring to it as "the ones commonly found everywhere, called afuega’l pitu or by other names." These were the cheeses typically made on farms, distinct from those available in markets, which came from elsewhere.&#13;
&#13;
Traditionally, it was made using raw milk. By the 1960s, farms had specialized in dairy production, but with the rise of mass-produced packaged milk from large dairy industries and the low prices paid to producers, some farmers began using their raw material to create a processed product—cheese.&#13;
&#13;
Before 1980, farms were free to sell their products in local markets. However, from that year onward, public authorities began requiring sanitary registration for both facilities and production due to health concerns in Asturian livestock farms. This measure led to conflicts with the Administration, which even went so far as to ban cheese commercialization until certain hygiene standards were met, including the mandatory pasteurization of milk.&#13;
&#13;
Cheese production then became professionalized, marking the start of mandatory compliance with sanitary regulations. This resulted in a decline in the number of producers, who transitioned into small family-run businesses. At the same time, facilities were modernized with the introduction of pasteurization machines, r</text>
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              <text>Afuega’l Pitu cheese holds the Protected Designation of Origin (PDO). In 2003, the Asturian government promoted and managed this designation to ensure the product’s survival, since—even though it was historically produced across a vast region of Asturias—its production had been in decline. Moreover, this measure was part of a strategy to revitalize the rural areas where the cheese was produced. To that end, the Regulatory Council for the Protected Designation of Origin “Afuega’l Pitu” was established, an organization in which all registered producers participate and which ensures compliance with the PDO regulations.&#13;
&#13;
The Asturian government demonstrates a strong commitment to local products by actively incorporating them into its tourism and gastronomic campaigns. Culinary competitions and events related to this cheese are frequently organized. Additionally, many of its producers are members of the Association of Artisan Cheesemakers of Asturias.&#13;
&#13;
Although there is no museum in Asturias dedicated exclusively to this product, the Museu Etnográficu de la Llechería in Morcín, which focuses on dairy production, stands out as an important center for its dissemination.</text>
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              <text>In the production of Afuega’l Pitu cheese, we find three important elements to understand its historical and social context.&#13;
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A.Traditional agrarian landscapes. The milk comes from open-pasture livestock farming. Although nowadays most cattle are intended for meat production, the Asturian landscape is dominated by meadows where cows graze for both meat and milk production. The local, high-quality grass influences the organoleptic characteristics of this cheese. Its production also contributes to the preservation of these landscapes.&#13;
&#13;
B.Elevated granaries. One of the elements of traditional Asturian architecture, the elevated wooden granaries, known as 'hórreos' and 'paneras,' are connected to the production of this cheese. Traditionally, before professionalization and the advent of maturation chambers, the cheeses were aged inside these elevated granaries. In fact, one of their interior pieces, the 'cheese beam,' owes its name to its use for storing cheeses there. The cheese factory Ca Sanchu in Grau produces a long-aged variety of Afuega’l Pitu inside a 'hórreo.'&#13;
&#13;
C.Traditional outdoor local markets. Since the Middle Ages, outdoor markets have been held in all the municipal capitals of Asturias, where local farm products were sold. They are an intangible cultural heritage, a meeting point for the local population, and essential for proximity commerce. Today, they still exist but are somewhat in decline due to the rise of large commercial supermarkets.</text>
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              <text>In the production of Afuega’l Pitu cheese, there are two fundamental elements which, although they retain their traditional use, are now made with modern materials.&#13;
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The first is the conical mold used to drain the cheese, traditionally called "barreña" in Asturias. It consists of a conical-shaped container perforated across its entire surface, acting as a strainer to separate the whey from the curd. Originally made of ceramic, nowadays they are manufactured using food-grade plastic. In domestic dairies, there used to be one or two of these molds, as milk production was smaller and intended for household consumption, but nowadays a dairy requires hundreds of barreñas to produce cheese.&#13;
&#13;
The second is the "garciella," the ladle used to take the curd from the tank and layer it into the molds (barreñas). This method of layering the curd in the mold is essential to give the cheese its distinctive texture.</text>
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Gender equality. Most of the companies dedicated to producing Afuega’l Pitu cheese are managed by women and provide employment opportunities to other women (La Borbolla, Temia, Ca Sanchu, La Arquera, among others). These companies not only offer jobs but also play an essential role in empowering women in rural areas, strengthening their presence and fostering their development in these regions.&#13;
&#13;
Another key aspect is the retention of population and resources in rural areas. By being economically viable, these companies establish themselves as an essential resource for the local economy. Their work ensures the permanence of resources and population in rural areas, promoting a sustainable balance for the environment and communities. These activities not only support community development but also encourage the preservation of cultural and economic traditions unique to the region.</text>
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Use of local raw materials. Locally sourced milk is utilized, supporting the regional economy and ensuring a fresh and high-quality product.&#13;
&#13;
Renewable energy. Although renewable energy sources are not currently used, there is a willingness to adopt them in the near future. Some dairies have already taken steps by installing solar panels, demonstrating a commitment to sustainability.&#13;
&#13;
Waste management. The practice generates very little waste, mainly limited to whey, which is a biodegradable material.&#13;
&#13;
Efforts are underway to explore ways to use this by-product in both animal and human nutrition. Furthermore, whey is utilized as a natural fertilizer, promoting a circular economy.&#13;
&#13;
Proximity markets. The product is primarily marketed locally, minimizing the carbon footprint by reducing the need for long-distance transportation.&#13;
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Quality and sustainability assurance. It holds designation of origin seals and undergoes strict controls, ensuring both the quality of the product and its contribution to sustainability.</text>
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Job creation in isolated rural areas. The production of a high-quality food product generates job opportunities in rural communities, strengthening the local economy and stabilizing population in these regions.  &#13;
&#13;
Redistribution of benefits in rural areas. The income generated is distributed among local traders and providers of goods and services, also benefiting farmers in the region. This promotes a more equitable and robust economy within the rural environment.  &#13;
&#13;
Accessibility and local markets. A large portion of the product from some dairies is sold directly to the public at outdoor markets. With reduced prices, the product is made accessible to everyone. Additionally, the philosophy of these dairies focuses on offering an affordable artisanal product, fostering proximity trade and strengthening local economies.</text>
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              <text>Asturias is a region located in the north of the Iberian Peninsula, on the Atlantic coast. It consists of an area of 10,556 km² and forms an autonomous community within the Spanish state. Geographically, it is situated at the western end of the Atlantic Biogeographic Region, with an oceanic and temperate climate characterized by mild temperatures, abundant rainfall, and high cloud cover. Its terrain is predominantly mountainous, with average slopes of 33%, featuring three distinct landscapes: the coastal plain, the interior valleys, and the high mountains. Asturian flora falls within the European Atlantic flora, with deciduous broadleaf forests being particularly notable. The capital of the region is Oviedo/Uviéu, and the population currently stands at 1,009,599, with 80% concentrated in the central metropolitan area.&#13;
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                <text>Afuega’l Pitu cheese is an artisanal product crafted with traditional methods in several regions of Asturias. It is made exclusively from cow’s milk—sourced from local farms and derived from either Frisona or Asturian valley breeds. This rich, fatty cheese is produced primarily through acid coagulation and can be enjoyed either fresh or aged. The name Afuega’l Pitu (which translates to “choke the throat” in the Asturian dialect) has an uncertain origin, and several interpretations have been proposed for this unusual name. One theory suggests that it may refer to the occasional difficulty in swallowing the cheese due to its uniquely compact and firm texture. Afuega’l Pitu is produced on a small scale and crafted artisanally under the Protected Designation of Origin (PDO). Currently, its annual production is approximately 125,000 kg.&#13;
&#13;
Afuega’l Pitu cheese with PDO is produced in four traditional varieties, which are differentiated by the type of mould used—either a truncated cone-shaped mould ("atroncau") or a gauze tied at its ends, giving it a courgette-like shape ("trapu")—as well as by the absence ("blancu") or presence ("roxu") of paprika. This results in the following varieties: atroncau blancu, atroncau roxu, trapu blancu, and trapu roxu. Additionally, there are technological differences, such as the kneading of the curd—a process typical of the trapu variety and of cheeses containing paprika (i.e., trapu blancu, trapu roxu, and atroncau roxu). The cheeses typically weigh between 200 and 600 grams and are enjoyed both fresh and ripened. Afuega’l Pitu cheese is highly esteemed for its sensory attributes. According to product specifications, it has a slightly sour taste, minimal saltiness, and a creamy yet relatively dry texture; the addition of paprika gives it a stronger, spicier flavour. Its aroma is mild, becoming more pronounced as it ripens (Piñeiro Lago, 2021, p. XI).</text>
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                <text>Cuesta, P., Fernández-García, E., González De Llano, D., Montilla, A., &amp; Rodríguez, A. (1996). Evolution of the Microbiological and Biochemical Characteristics of Afuega’l Pitu Cheese During Ripening. Journal of Dairy Science, 79(10), 1693–1698. https://doi.org/10.3168/jds.S0022-0302(96)76534-7&#13;
Fernández Ramírez, I., &amp; González de la Plata, I. (2006). El queso Afuega’l Pitu. Fenicia / Gráficas Muñiz.&#13;
González Álvarez, M. G., Díaz-Méndez, C., &amp; Novo Vázquez, A. (2019). De la agricultura familiar a las denominaciones de origen protegida (DOP): Transformación del sector del queso en asturias. In Agricultura familiar y derecho a la alimentación: Reflexiones desde España, América Latina y el Caribe (pp. 131–142). Ediciones de la Universidad de Oviedo. https://investigacion.usc.es/documentos/600b7d595ef744589ee4ccfd?lang=es&#13;
López Murias, Raquel. «Las cinco muyeres de Grau que salvaron al “queisu” que llegó a prohibirse en Asturias: el Afuega’l Pitu». ElDiario.es, 15 de febrero de 2025. https://www.eldiario.es/asturias/cinco-muyeres-grau-salvaron-queisu-llego-prohibirse-asturias-afuega-l-pitu_1_12053455.html&#13;
MAPAMA. (2016). Pliego de condiciones de la denominación de origen protegida (D.O.P.) ”Afuega’l Pitu”. Ministerio de Agricultura y Pesca, Alimentación y Medioambiente (MAPAMA). [Specification of Afuega’l Pitu P.D.O. Ministry of Agriculture and Fisheries, Food and Environment (MAPAMA)].&#13;
Official website of the Protected Designation of Origin "Afuega'l Pitu": https://doafuegalpitu.es/&#13;
Piñeiro Lago, L. (2021). Study of the thermo-rheological and biochemical parameters of Afuega’l Pitu PDO cheese [Doctoral dissertation, Universidade de Vigo]. http://hdl.handle.net/11093/2269&#13;
Turismo Asturias. (2020, January 13). DOP Queso Afuega’l Pitu [Video recording]. https://www.youtube.com/watch?v=VhtNe344HzM</text>
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              <text>Alba was born in Madrid but moved to Asturias in 2014, and currently lives in the village of Veneros in the municipality of Caso. Since 2016, she has been a beekeeper, mountain guide, and works as a manager of the beekeeping and wood museums in Caso. Alba has her own company called ‘Aturruta’ where she gives interpretive tours of the Redes Natural Park to raise awareness of the cultural and historical values of the area. She also organises guided tours of the beekeeping museum and the wood museum in Caso. Beekeeping workshops are currently offered to visitors so that they can learn about the environmental value of bees' work and the value of honey as a traditional craft.</text>
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              <text>In 2018, Alba began her apprenticeship and it was her partner who taught her all the basic techniques. She started out as her partner's assistant, where she gradually learned about the different processes. Unfortunately, in that same year, 2018, her partner had an accident in the mountains and passed away. From that moment on, Alba took charge of the hives and continued her apprenticeship on her own, reading books, searching for information on the internet, watching videos/tutorials, etc. Alba mentions that her partner's family has been very supportive and that without their help the project would not have gone ahead.</text>
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              <text>Alba was born in Madrid but moved to Asturias in 2014, and currently lives in the village of Veneros in the municipality of Caso. Since 2016, she has been a beekeeper, mountain guide, and works in the beekeeping and wood museums in Caso. Alba mentions that she found a better quality of life in a rural area than in a big city like Madrid, as the village is like her family, there is solidarity and support, and in nature she finds more freedom and opportunities to do meaningful activities.</text>
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              <text>In Alba's case, she is not only a beekeeper, she is also a mountain guide. Therefore, it is very important to have a deep knowledge of the territory, its history, its resources, the changes it has undergone over time, and the aspects that make this area unique and important in terms of its conservation. In addition, she has knowledge of heritage interpretation, enabling her to conduct tours of the museums in the municipality of Caso. When it comes to beekeeping, it is important to learn not only about bees as a species, but also about their needs in the territory, the climatic threats (or invasive species) they face, etc.</text>
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              <text>To produce honey, Alba continues to use traditional techniques, carrying out the processes by hand. For example, they use wooden hives, which are simple wooden boxes with various compartments, hand tools (such as knives for scraping wax) and manual cranks to process honey (instead of electric centrifuges). She mentions that although much time has passed and technology is now available, many beekeepers continue to use traditional techniques.</text>
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              <text>For Alba, her tools are very special because they are all inherited. For example, some tools come from neighbours who used to be beekeepers but can no longer do so due to their advanced age, or tools that were given to her by friends. Because of this, whenever a tool breaks, she tries to repair it (with glue, tape, etc.) so as not to throw anything away, because she is fond of all her tools. She mentions that it is important to take care of what has been inherited because it has a special value and history.</text>
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              <text>In beekeeping, Alba does not use any type of energy, as everything is done by hand and she does not have industrial machinery or any other type of modern technology.</text>
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              <text>Yes, their workplace is the museums mentioned above and the Redes Natural Park. As for the beekeeping workshops, part of the workshops consist of visiting the apiaries located in the mountains in Caso. It is a high-altitude place with lots of nature and local scenery.</text>
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              <text>Alba does not sell the honey she produces, as she has very few apiaries. The honey is produced for two reasons: 1) for ecological/environmental reasons, as bees are pollinators that are essential for the balance of ecosystems, and the Beekeeping Museum aims to preserve traditional beekeeping as a traditional craft, as well as protecting bee populations. 2) for educational reasons, to raise awareness of the importance of protecting bees, the value of honey as a symbol of Asturian traditions, as a nutritious product and as a historical craft.</text>
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              <text>Yes, at the Caso Beekeeping Museum, workshops are given to visitors explaining all the basic principles of beekeeping: types of bees in the region, the bee cycle and their different roles in the hive, how an apiary works, how honey is obtained, the different types of tools used, etc. After the theoretical explanation inside the museum, the group goes to the apiaries (up in the mountain) so they can put their knowledge into practice.</text>
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              <text>Most of the customers who take part in the beekeeping workshops and museum visits are local people from Asturias and foreigners. During the summer, Alba receives many visits from foreigners who are in the area and looking for a variety of activities. Alba mentions that it is difficult to get local participation from the municipality of Caso.</text>
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              <text>Yes, she is a mountain guide and is responsible for managing visits to the Redes de Caso Natural Park. She also manages the Beekeeping Museum and the Wood Museum in the same municipality. Her main activities are guided tours of the museums and beekeeping workshops with visitors, so that they can learn the basic principles of honey production using traditional techniques.</text>
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              <text>1) "Los visitantes llegan aquí, hasta Caso, gracias a las redes sociales. Es increíble lo mucho que se mueve la gente en las redes sociales! yo publico algún evento y la gente lo ve de inmediato y participan. También estamos en la página web del ayuntamiento de Caso y eso ayuda mucho". 2) "Queremos que lleguen turistas que estén interesados en lo que estamos contanto, que se interesen por lo que vivimos y por nuestro territorio. No queremos este turismo masivo y esta persona insensible que tú le estás mostrando algo (como una planta local en peligro de extinción) y que ni presten atención."</text>
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              <text>Yes, she is part of the ‘Caso Beekeepers Association’ and a network called ‘Redes Natural’ (Natural Networks), which is a network of local entrepreneurs (people from the community) who support each other to promote economic activity in Caso, support entrepreneurship, etc.</text>
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              <text>One of the main challenges is the distance and being located in a little-known rural area. According to Alba, the municipality of Caso is not very far away, and access is not difficult; it is a common road that is easy to reach. However, for tourists, it is not attractive to go to rural areas that are not so well known, as they want quick activities, things that are along the way, places close to more urban areas</text>
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              <text>"Las personas creen que un sitio está muy lejos solo porque no lo conocen, creen que el acceso a estas zonas es difícil o peligroso solo por el simple hecho de no estar familiarizados con el territorio, es falta de educación y eso es un reto para el turismo".</text>
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              <text>facebook,https://www.facebook.com/aturruta;instagram,https://www.instagram.com/aturrutaredes/?igshid=qhuu2e6ce8rg;</text>
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&#13;
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&#13;
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          <name>products4</name>
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              <text>No. </text>
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              <text>Vse keramične izdelke rada delam in včasih se moram prav zavestno odločiti, kaj bom izdelala najprej, da ne skačem z enega izdelka na drugega  (smeh). I enjoy making all ceramic products, and sometimes I have to consciously decide what to make first so that I don't jump from one product to another (laugh).</text>
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              <text>Ana is a member of the DUO Škofja Loka Handicraft Centre and  the Škofja Loka Regional Chamber of Crafts and Arts. </text>
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              <text>"Ko se res posvetiš samo temu (glini), en mir ti da. To je fajn služba. " (When you really devote yourself to just that (clay), it gives you a sense of peace. It's a great job.)</text>
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https://www.centerduo.eu/druzinska-delavnica-ustvarjanja-iz-gline/&#13;
https://www.facebook.com/cduo.skofjaloka/photos/dru%C5%BEinska-delavnica-ustvarjanja-iz-gline-vabljeni-na-delavnico-ustvarjanja-iz-gl/936398151866654/?_rdr</text>
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              <text>facebook,https://www.facebook.com/ana.trampus;instagram,https://www.instagram.com/cera.woods/;</text>
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              <text>https://culturality.museum/wiki/index.php/Ana_Trampuš</text>
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                <text>Ana Trampuš</text>
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                <text>https://www.cerawoods.com</text>
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                <text>Ana Trampu&amp;scaron; in her studio.</text>
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            <description>Information about copyright of the digital object that is specified in isShownBy and isShownAt and, by extension, to the preview images used in the portal.</description>
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                <text>Barbara Ivančič Kutin</text>
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                <text>ancient carol from historical Maramures area</text>
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                <text>Marius Muresan</text>
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                <text>https://culturality.museum/galleries/upload/CJMM_CP_01_CAROLING_ILEANA_MATUS.mp4</text>
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              <text>She buys clay and acrylic paints from the shop, she gets wood from a local joiner.</text>
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              <text>It depends on the inspiration. Each product is unique.</text>
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              <text>ZRCSAZU_AR_03(3)</text>
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              <text>Barbara Ivančič Kutin</text>
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                <text>Paula Labrador, Enrique Meléndez y Santiago Rodríguez</text>
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&#13;
Originally from The Netherlands, Anja moved to Scotland more than 20 years ago after falling in love with the country’s rugged beauty and exceptional natural produce. Her passion for venison began while living on a Highland estate, where she and Jan Jacobs became closely connected to the sustainable management of the local wild deer population. Inspired by the quality and flavour of the meat, she started experimenting with smoking and curing venison at home using a hand-built smoker in the garden.&#13;
&#13;
What began as a passion shared with family and friends soon grew into a dedicated artisan business, producing distinctive smoked and cured venison charcuterie that celebrates the rich flavours and traditions of the Highlands.</text>
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              <text>Anja Musek, a landscape architect by profession, managed her own business for several years, specializing in garden and park design. However, as she sought greater professional fulfillment and creative expression, she discovered the art of wet felting. Driven by a profound passion for the craft, she transitioned from landscape architecture to textile artistry, transforming her hobby into a full-time profession that seamlessly integrates creativity, craftsmanship, and artistic innovation. In pursuit of a dedicated creative space, Anja and her husband (a violin maker) acquired an old house in the medieval town center of Škofja Loka, Slovenia. This building now accommodates her workshop where she designs and produces her handcrafted creations. At the entrance into the building, she has established a showroom and retail space, offering visitors the opportunity to explore and purchase her felted designs. Under her brand AMUSE, Anja Musek specializes in the creation of high-quality, handcrafted fashion accessories and garments, including scarves, bags, jackets, and jewelry. Employing the technique of wet felting, she crafts each piece by hand, ensuring exceptional attention to detail and material integrity.</text>
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              <text>Felting requires specific knowledge of the properties and processing procedures of the base material - wool. Knowledge of the wool of different breeds of sheep is required in terms of suitability for use (coarse wool, e.g. for carpets, furniture pieces, slippers; finer wool for clothing and personal products). It is necessary to know the entire production process (from conceptual design to product layout, shrinkage factor calculation, production of enlarged layout and templates, etc.). Design skills and a sense of aesthetics are also needed for high quality products.</text>
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              <text>She works exclusively with natural fibers. As a base material, she primarily uses various types of wool, sourced from abroad, but also incorporates wool from indigenous Slovenian sheep breeds, though she notes that it is more difficult to obtain. In addition to wool, she enhances her creations with other natural fibers, such as silk, linen, ramie, and nettle, adding unique texture and depth to her designs. High-quality soap made from olive oil is also essential for her work, as it plays a crucial role in the felting process.</text>
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              <text>Anja highlights that craftsmanship is often perceived as merely a supplementary activity for older generations rather than a viable profession. She points out the widespread belief that one cannot make a living from crafts, a perception reinforced by the education system, which does not present craftwork as a legitimate career path. Another challenge she identifies is that, while handcrafted products are valued, their high price often deters customers, as many people do not fully appreciate the time, skill, and effort required to create such pieces. She also highlights the challenge that artisans often struggle to find time for developing new products or enhancing their skills, as they lack financial compensation or support for the time invested in innovation. Since their livelihood depends on the continuous production and sale of their existing products, dedicating time to creative development and professional growth becomes difficult.</text>
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                <text>Textile artisan Ragnhild Lie discovered that most of the wool from the area was being sent out of the country while people were knitting with foreign-produced yarn. This led her to reclaim the wool and cultural heritage in the craft. With a background in working with wool, Lie decided to establish a workshop centred around sheep, wool and craftsmanship on her small farm. In 2013, she introduced the first 6 wild sheep to the farm. Lofoten Wool was founded in 2014, with sustainability at the core of everything they do. Their commitment to quality, both in design and product, forms the foundation of their work. Lofoten Wool believes in a short production line with local roots that take into account and continue old handicraft traditions. They shear their own sheep and take care of the cultural landscape through traditional grazing techniques. A modern garment with a new design based on a historical knitting tradition is the result.&#13;
&#13;
Traditional practices with wool have developed to yarn production, and a substantial progress in knitting patterns and techniques. They also try to use as much of the sheep as possible: from making soap from the fat, liver pate from the meat, lamb roll, pinnekjøtt (traditional dish), and skin and yarn from the wool. The yarn is spun at Hillesvåg Ullvarefabrikk in Nordhordland before it gets dyed in Lofoten Wool’s workshop using natural colours, some of which come from traditions dating back to Viking times. The garments are hand-knit by local artisans, showcasing a love for craftsmanship and sustainability.&#13;
&#13;
Without sheep and wool, people would never have been able to settle in the north. Wool, the raw material, is regionally distinct because of the unusual climatic conditions of the Lofoten Islands in Norway, north of the Arctic Circle. The wool comes from an old sheep variety “gammelnorsk sau”. The “gammlenorsk sau” sheep variety is extremely hardy and robust, thus tolerating the conditions outdoors all year around. They have a unique pro</text>
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          <name>Contact</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26763">
              <text>nettysopata@gmail.com</text>
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          </elementTextContainer>
        </element>
        <element elementId="175">
          <name>Author</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26765">
              <text>iain</text>
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        <element elementId="152">
          <name>Email</name>
          <description>The email address of the museum.</description>
          <elementTextContainer>
            <elementText elementTextId="26768">
              <text>nettysopata@gmail.com</text>
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          </elementTextContainer>
        </element>
        <element elementId="153">
          <name>Phone</name>
          <description>The phone number</description>
          <elementTextContainer>
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              <text>07881 273 966</text>
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          </elementTextContainer>
        </element>
        <element elementId="35">
          <name>Biographical Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26771">
              <text>Netty moved to the Isle of Lewis in 2006 to take up a Kiltmaking Apprenticeship. After two years she started her own business and explored using locally woven Harris Tweed in her designs. This led to a number of commissions and displays including at Norton and Son’s, Saville Row and through this contemporary kilt production for fashion designer Christopher Kane. After fifteen years of working o na self-employed basis Netty strated to teach Fashion Design at the local height education college on a part-time basis. Since then she has continued her kiltmaking and garment design business but on a reduced scale, whilst also fulfilling the role as a board member with Applied Arts Scotland, project managing national and international craft focused projects and recently, becoming editor of community newsaper – Fios. An area Netty has developed over the past twenty years is usung the wool form her families flock of Hebridean Sheep to be washed, cardded and spun in to weaving yarn at Uist Wool. This yarn has then been woven in Harris Tweed by a local weaver .</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="187">
          <name>External ID</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26772">
              <text>AAS_PR_06</text>
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          </elementTextContainer>
        </element>
        <element elementId="229">
          <name>Knowledge Acquisition</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26773">
              <text>Served a traditonal apprenticeship and then adapted the skills to develop Harris Tweed kilts. Harris Tweed is heavier then the tradiitonal tartan cloth used to make kilts.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="230">
          <name>Knowledge Transfer</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26774">
              <text>Yes through evening classes at the lcoal arts centre.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="236">
          <name>Field Worker</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26775">
              <text>Netty Sopata</text>
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          </elementTextContainer>
        </element>
        <element elementId="247">
          <name>Gender</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26776">
              <text>female</text>
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          </elementTextContainer>
        </element>
        <element elementId="248">
          <name>Area Relation</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26777">
              <text>incomer</text>
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          </elementTextContainer>
        </element>
        <element elementId="249">
          <name>Area Reason</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26778">
              <text>Moved in 2006 to commence a Kiltmaking Apprenticeship in Stornoway</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="34">
          <name>Occupation</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26779">
              <text>fibre and textile crafts</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="251">
          <name>knowledge1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26780">
              <text>Tradtional hand tailoring techniques applied to kilt making: Measurement, pleat calculations and chalking out, hand sewing and steam pressing.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="252">
          <name>material1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26781">
              <text>Harris Tweed. Leather (for straps) and brass / other metals for buckles.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="253">
          <name>material2</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26782">
              <text>Local Harris Tweed mills.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="254">
          <name>material3</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26783">
              <text>Donates them to local higher education college</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="255">
          <name>production1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26784">
              <text>Calking out (to mark the pleats and kilt pattern); Hand sewing (using a thimble); Steam pressing (to set the pleats)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="256">
          <name>production2</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26785">
              <text>Thimble, measuring tape (inches), pattern master (straight edge ruleer to mark out the pleats). Steam Iron and pressing table. Needle and scissors.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="257">
          <name>production3</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26786">
              <text>Tape and thimble belonged to her grandmother who was a hoe based seamstress in London.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="258">
          <name>production4</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26787">
              <text>Electricity for lighting and steam press. Peat for heating stove in studio.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="259">
          <name>production5</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26788">
              <text>Cut-away' segemnts of cloth are donated to the local college fro students to use in mood boards etc.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="260">
          <name>workshop</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26789">
              <text>Yes. The upstairs area of her domestic house is a dedicated studio space.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="261">
          <name>products1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26790">
              <text>Handtailored Kilts and contemproray garments</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="262">
          <name>products2</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26791">
              <text>For people to wear</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="263">
          <name>products3</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26792">
              <text>The kiltmaking service is no longer advertised and commissions are completed on a word of mouth basis only.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="264">
          <name>products4</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26793">
              <text>Bespoke one to one orders.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="265">
          <name>products5</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26794">
              <text>For kilts only yes</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="266">
          <name>products6</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26795">
              <text>Locally based cliets fro repairs and alterations. Visitors to the Hebrides who have a connection to the location and/or want to have something created fro them that resonates with the location.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="267">
          <name>products7</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26796">
              <text>Harris Tweed label</text>
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          </elementTextContainer>
        </element>
        <element elementId="268">
          <name>tourism1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26797">
              <text>Netty used to display work and take orders at the local music festival: HebCelt. This four day festival attracts the perfect target market for bepoke kilts. The tourists at this event are from a range of national and international locations.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="269">
          <name>tourism2</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26798">
              <text>An interview was not conducted.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="270">
          <name>partnership</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26799">
              <text>Applied Arts Scotland.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="271">
          <name>challenges1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26800">
              <text>Outwith the HebCelt festival, accessing physical events to display and take orders at was not cost efficient sdue to being located on an island.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="272">
          <name>challenges2</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="26801">
              <text>An interview was not conducted.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Social Media</name>
          <description>The social media links.</description>
          <elementTextContainer>
            <elementText elementTextId="26803">
              <text>instagram,Diggory Brown ;</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="108">
          <name>Wiki</name>
          <description>A link to a wiki entry about this item.</description>
          <elementTextContainer>
            <elementText elementTextId="26804">
              <text>https://culturality.museum/wiki/index.php/Annette_Sopata</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="130">
          <name>Prim Media</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="30626">
              <text>2306</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="26756">
                <text>Annette Sopata</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="26757">
                <text>Artisan</text>
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            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="26759">
                <text>47</text>
              </elementText>
            </elementTextContainer>
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            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="26762">
                <text>English</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="26764">
                <text>iain</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="26770">
                <text>802</text>
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            </elementTextContainer>
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          <element elementId="81">
            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="26802">
                <text>current,58,6;</text>
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        <name>Europeana</name>
        <description>Specific elements of the Europeana Semantic Elements.</description>
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            <name>Europeana Type</name>
            <description>The Europeana material type of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="26760">
                <text>TEXT</text>
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            <name>Country</name>
            <description>The name of the country of the data provider or “Europe” in the case of Europe-wide projects.</description>
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              <elementText elementTextId="26761">
                <text>Scotland</text>
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          <element elementId="93">
            <name>Europeana Data Provider</name>
            <description>The name or identifier of the organisation that contributes data to Europeana.</description>
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              <elementText elementTextId="26767">
                <text>Annette Sopata</text>
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            </elementTextContainer>
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  <item itemId="2270" public="1" featured="0">
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      <name>Artisan</name>
      <description>An artisan</description>
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        <element elementId="187">
          <name>External ID</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29520">
              <text>AAS_PR_03</text>
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          </elementTextContainer>
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        <element elementId="155">
          <name>Place</name>
          <description>The town or city</description>
          <elementTextContainer>
            <elementText elementTextId="29526">
              <text>Habost, Port of Ness, Isle of Lewis</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="248">
          <name>Area Relation</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29527">
              <text>incomer</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="249">
          <name>Area Reason</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29528">
              <text>Moved in 2006 to commence a kiltmaking apprenticeship in Stornoway</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="34">
          <name>Occupation</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29529">
              <text>fibre and textile crafts</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="35">
          <name>Biographical Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29530">
              <text>Netty moved to the Isle of Lewis in 2006 to take up a kiltmaking apprenticeship. After two years, she started her own business and explored using locally woven Harris Tweed in her designs. This led to a number of commissions and displays, including at Norton &amp;amp; Sons, Savile Row, and through this contemporary kilt production for fashion designer Christopher Kane. After fifteen years of working on a self-employed basis, Netty started teaching part-time Fashion Design at the local higher education college. Since then, she has continued her kiltmaking and garment design business, but on a reduced scale, whilst also fulfilling the role of board member with Applied Arts Scotland, project managing national and international craft-focused projects, and, recently, becoming editor of the community newspaper – Fios. An area Netty has developed over the past twenty years is usung the wool form her families flock of Hebridean Sheep to be washed, cardded and spun in to weaving yarn at Uist Wool. This yarn has then been woven into Harris Tweed by a local weaver.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="152">
          <name>Email</name>
          <description>The email address of the museum.</description>
          <elementTextContainer>
            <elementText elementTextId="29531">
              <text>nettysopata@gmail.com</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="153">
          <name>Phone</name>
          <description>The phone number</description>
          <elementTextContainer>
            <elementText elementTextId="29532">
              <text>07881 273 966</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="109">
          <name>Social Media</name>
          <description>The social media links.</description>
          <elementTextContainer>
            <elementText elementTextId="29533">
              <text>instagram,https://www.instagram.com/diggorybrown/;</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="251">
          <name>knowledge1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29534">
              <text>Traditional hand-tailoring techniques applied to kilt-making: measurement, pleat calculations, chalking-out, hand sewing, and steam pressing.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="229">
          <name>Knowledge Acquisition</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29535">
              <text>Served a traditional apprenticeship and then adapted the skills to develop Harris Tweed kilts. Harris Tweed is heavier than the traditional tartan cloth used to make kilts.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="230">
          <name>Knowledge Transfer</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29536">
              <text>Yes, through evening classes at the local arts centre.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="252">
          <name>material1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29537">
              <text>Harris Tweed. Leather (for straps) and brass, other metals for buckles.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="253">
          <name>material2</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29538">
              <text>Local Harris Tweed mills</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="254">
          <name>material3</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29539">
              <text>Donates them to local higher education college</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="255">
          <name>production1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29540">
              <text>Calking out (to mark the pleats and kilt pattern); hand sewing (using a thimble); steam pressing (to set the pleats).</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="256">
          <name>production2</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29541">
              <text>Thimble, measuring tape (inches), pattern master (straight edge ruler to mark out the pleats). Steam Iron and pressing table. Needle and scissors.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="257">
          <name>production3</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29542">
              <text>Tape and thimble belonged to her grandmother, who was a home-based seamstress in London.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="258">
          <name>production4</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29543">
              <text>Electricity for lighting and the steam press. Peat for a heating stove in the studio.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="259">
          <name>production5</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29544">
              <text>Cut-away' segments of cloth are donated to the local college for students to use in mood boards, etc.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="260">
          <name>workshop</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29545">
              <text>Yes. The upstairs area of her home is a dedicated studio space.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="261">
          <name>products1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29546">
              <text>Handtailored kilts and contemproray garments</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="262">
          <name>products2</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29547">
              <text>For sale</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="263">
          <name>products3</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29548">
              <text>The kiltmaking service is no longer advertised, and commissions are completed on a word-of-mouth basis only.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="264">
          <name>products4</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29549">
              <text>Bespoke one-to-one orders</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="265">
          <name>products5</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29550">
              <text>Only for kilts</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="266">
          <name>products6</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29551">
              <text>Locally based clients for repairs and alterations. Visitors to the Hebrides who have a connection to the location and/or want to have something created for them that resonates with the location.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="267">
          <name>products7</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29552">
              <text>Harris Tweed label</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="268">
          <name>tourism1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29553">
              <text>Netty used to display work and take orders at the local music festival: HebCelt. This four-day festival attracts the perfect target market for bespoke kilts. The tourists at this event are from a range of national and international locations.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="270">
          <name>partnership</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29554">
              <text>Applied Arts Scotland</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="271">
          <name>challenges1</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="29555">
              <text>Outwith the HebCelt festival, accessing physical events to display and take orders was not cost-efficient due to being located on an island.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="130">
          <name>Prim Media</name>
          <description/>
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                <text>1978?</text>
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              <text>iain</text>
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              <text>A black clay potter in Molelos (Tondela), António Manuel Matos Marques started in the art at the age of 14, learning from his uncle (who in turn had learned from his grandfather). He has more than four decades of continuous practice, producing mainly utilitarian and decorative pieces on a potter's wheel, with a traditional burnished finish. He continues to fire his pieces in a reducing environment (wood-fired kiln) and values the transmission of know-how — he even taught a colleague when he was 19 years old. In the workshop, the polishing stage is often carried out by local craftswomen (e.g. Lurdes Coimbra). Among his current pieces are jugs (c. 20 minutes/unit), baking trays and tableware, preserving the formal grammar of the Molelos pottery centre.</text>
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              <text>António Marques learned the art at the age of 14 from his uncle, who in turn had inherited it from his grandfather, perpetuating a family tradition spanning several generations. The know-how was passed on orally and through daily practice in the workshop, observing and repeating gestures, techniques and work rhythms until he achieved full autonomy.</text>
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              <text>The craftsman passed on his craft to a colleague when he was 19 years old and occasionally participates in demonstrations, particularly at annual festivals and local cultural events. Teaching takes place in a practical manner, through direct supervision at the wheel and by sharing techniques for preparing and polishing clay.</text>
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          <description/>
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              <text>The potter masters all stages of traditional black clay production: the extraction and preparation of clays (‘weak clay’ and ‘strong clay’), modelling on the wheel, burnishing and polishing with pebbles, controlled drying and firing in a wood-fired kiln with a reducing atmosphere. It also requires sensitivity to the temperature, colour and texture of the clay, as well as empirical knowledge of drying and firing times.</text>
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              <text>The clay is obtained from local barriers in the parish of Molelos and surrounding areas, in clay soils rich in iron, suitable for the production of black clay. Traditionally, the potter himself extracted and prepared the clay, selecting different types (‘weak clay’ and ‘strong clay’) to create the right mixture for the wheel and firing. Currently, part of the raw material is collected in controlled areas or purchased from regional suppliers, ensuring the continuity of traditional quality and reducing the physical effort of manual extraction. </text>
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              <text>Clay scraps are reused in their entirety. The potter collects the dry scraps, grinds them up and mixes them with fresh clay and water, creating a new paste suitable for modelling. This recycling process is common practice among Molelos potters and ensures waste reduction. Only fragments of already fired pieces that are impossible to reuse are discarded, usually in specific areas next to the workshop.</text>
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              <text>The tools are extensions of the potter's hands and symbols of family continuity. The wheel is central to the practice; the hand tools and burnishing stones reflect the connection to nature and inherited tradition.</text>
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              <text>It uses firewood (pine, oak, eucalyptus) in traditional kilns and, in some cases, propane gas for controlled firing. Electricity is used in the potter's wheel.</text>
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              <text>The black clay production process generates very little waste. The main ‘leftovers’ are unused clay or clay that dries too quickly, which is recycled: it is crushed again, moistened and reintegrated into the new mixture. The water used in preparation and polishing is reused whenever possible. Fragments of broken or deformed pieces after firing are the only non-reusable waste; these are usually deposited next to the workshop and sometimes reused to fill land or paths.</text>
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              <text>The potter has his own workshop located in Molelos, a parish in the municipality of Tondela, in central Portugal. The space is a traditional masonry building, adapted over the years, which houses the potter's wheel, the drying area for the pieces and the wood-fired kiln used for firing. It is a functional environment, organised into sequential work areas — clay preparation, modelling, polishing and firing — reflecting the accumulated practical knowledge. The space is heated by a wood-burning fireplace, which is also used to dry some pieces during the winter. The workshop retains the family and artisanal character typical of Molelos potteries, being a place of production and, at the same time, of knowledge transfer. Next to the workshop is the shop with pieces on display and for sale. The wood-fired kiln is located outside the workshop.</text>
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              <text>He produces utilitarian and decorative pieces in black clay: jugs, pitchers, bowls, pots, wine jugs, sugar bowls, flower vases, baking dishes and pitchers, as well as design pieces inspired by the Molelos tradition.</text>
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              <text>Sell the products in the shop next to the workshop and in specialist shops selling typical Portuguese handicrafts.</text>
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          <name>products4</name>
          <description/>
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              <text>No.</text>
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          <description/>
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              <text>No.</text>
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        <element elementId="266">
          <name>products6</name>
          <description/>
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              <text>Tourists, local customers, restaurants, local shops.</text>
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        <element elementId="267">
          <name>products7</name>
          <description/>
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              <text>Yes. Molelos Black Pottery has been certified since 2020 as a ‘Certified Handcrafted Product’, recognised by PPART - Programme for the Promotion of Handicrafts and Micro-enterprises (IEFP, Portugal). This certification distinguishes traditional handcrafted production, guaranteeing the authenticity of the techniques, materials and manufacturing processes. The pieces by potter António Manuel Matos Marques are thus covered by this collective certification, valuing black clay as a heritage product of local origin.</text>
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              <text>Yes. He participates in public demonstrations of ‘soenga’ and welcomes visitors to his workshop. The activities take place at local cultural events, with national and international audiences interested in traditional ceramics.</text>
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              <text>“Já não podemos cozer todas as peças na soenga, como os antigos, mas é muito importante fazermos esta soenga uma vez por ano — para mostrar às pessoas como era e para que não se perca esta arte.”</text>
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          <name>partnership</name>
          <description/>
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            <elementText elementTextId="24158">
              <text>He collaborates with other potters, the Terras de Besteiros Museum and Tondela Municipal Council in demonstrations of traditional pottery techniques and cultural projects. He participates in initiatives with schools and researchers on black clay.</text>
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          <name>challenges1</name>
          <description/>
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              <text>Difficulty in obtaining clay and firewood; ageing potters; lack of generational succession; low profitability and environmental restrictions on traditional firing; logistical and market challenges in rural areas.</text>
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          </elementTextContainer>
        </element>
        <element elementId="272">
          <name>challenges2</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="24160">
              <text>“Se há tarefas duras, ir à barreira extrair e carregar o barro é uma delas! Hoje, com este processo, além da qualidade do barro, poupamo-nos muito.”</text>
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          <name>references</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="24161">
              <text>https://www.youtube.com/watch?v=W3FS07QYpD0&#13;
https://www.cm-tondela.pt/1309/barro-negro-de-molelos&#13;
https://7maravilhas.pt/portfolio/louca-preta-de-molelos/</text>
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        <element elementId="108">
          <name>Wiki</name>
          <description>A link to a wiki entry about this item.</description>
          <elementTextContainer>
            <elementText elementTextId="24163">
              <text>https://culturality.museum/wiki/index.php/António_Manuel_Matos_Marques</text>
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          <name>Prim Media</name>
          <description/>
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            <name>Title</name>
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                <text>Ant&amp;oacute;nio Manuel Matos Marques</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Artisan</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>A black clay potter in Molelos (Tondela), António Manuel Matos Marques started in the art at the age of 14, learning from his uncle (who in turn had learned from his grandfather). He has more than four decades of continuous practice, producing mainly utilitarian and decorative pieces on a potter's wheel, with a traditional burnished finish. He continues to fire his pieces in a reducing environment (wood-fired kiln) and values the transmission of know-how — he even taught a colleague when he was 19 years old. In the workshop, the polishing stage is often carried out by local craftswomen (e.g. Lurdes Coimbra). Among his current pieces are jugs (c. 20 minutes/unit), baking trays and tableware, preserving the formal grammar of the Molelos pottery centre.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1969</text>
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            <name>Language</name>
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            <name>Contributor</name>
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                <text>iain</text>
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            <name>Identifier</name>
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                <text>733</text>
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            <name>Source</name>
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                <text>artisans</text>
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            <description>The Europeana material type of the resource.</description>
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            <name>Country</name>
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                <text>António Manuel Matos Marques</text>
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      <name>Physical Object</name>
      <description>An inanimate, three-dimensional object or substance. Note that digital representations of, or surrogates for, these objects should use Moving Image, Still Image, Text or one of the other types.</description>
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          <name>External ID</name>
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          <name>Place</name>
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              <text>Beekeeping museum, Tanes, Asturias, Spain</text>
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          <description/>
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          <name>Function</name>
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              <text>Designed to extract honey from the comb without destroying it.</text>
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          <name>Creation Purpose</name>
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          <name>Conecept</name>
          <description/>
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              <text>La Moderna Apicultura was founded in May 1919 with the aim of becoming the first company in Spain dedicated to the industrial manufacture of beehives and beekeeping equipment, and it is also one of the most historic in Europe.
Its creation was closely linked to King Alfonso XIII, who had a strong interest in agriculture, particularly beekeeping. The monarch commissioned his close circle to establish a company to promote the specialisation and professionalisation of beekeeping in Spain, as there were no establishments where the necessary equipment could be purchased, and beekeepers were forced to produce their own hives in a rudimentary manner.</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Antique honey extraction machine</text>
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            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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                <text>Extractor de miel</text>
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                <text>Carmen Pérez Maestro</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>A manual centrifugal metal device designed to separate honey from the comb without destroying it. It works by spinning uncapped frames at high speed to expel the honey, allowing the comb to be reused by the bees. It consists of a cylindrical drum, an internal rotating basket, and a tap for the honey to flow out. This model was manufactured in the first half of the 20th century by the factory ‘La Moderna Apicultura’, based in Madrid.</text>
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            <name>Country</name>
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                <text>Spain</text>
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      <description>An artisan</description>
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          <name>Wiki</name>
          <description>A link to a wiki entry about this item.</description>
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              <text>iao@st-andrews.ac.uk</text>
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              <text>Noemi Ganea</text>
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          <name>Gender</name>
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              <text>She is a native of Săpânță, her grandmother introduced her into the practice of weaving at the age of 5, later on when she was 15 she was hired as to work at home within a workers cooperative. She has been weaving within this arrangement for 15 years, and after retiring she continued to supported her family of 3 children alongside her husband. They made a living out this job, creating traditional bags: traistă (in Romanian), carpets (cergi in Romanian), etc.</text>
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              <text>It is a family practice that she passed on to her daugther Mariana, but she is engaged in public events, promoting her skill to the wide public, making sure that the manual production of wool will not be forgotten</text>
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              <text>She uses first hand wool from the local sheep breeders and occasionaly from outside the region. She uses vegetal colors from plants like walnut leaves, red onions, privet for black color. The long fibers of wool are left white while the shorter yellowish wool will be colored.</text>
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              <text>She has the loom (război de țesut) more that 100 years old, reel (crâng/vîrtelniță), carder (rășchitor), sley (sucală), warp (urzoi), spindle (fuse), spinning wheel for a thicker type of wool (drugă/fuior)</text>
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              <text>She produces traditional bags ( traistă), blankets (cergi) and carpets</text>
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          <description/>
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              <text>She sells these items making a living out of it</text>
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          <description/>
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              <text>She participates to dedicated events like local, regional or national craftsmen fairs, tourism related fairs and she is also available to provide commissioned item</text>
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          <name>products5</name>
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              <text>No</text>
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          <name>products6</name>
          <description/>
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              <text>Tourists mainly both national and international that look for souvenirs.</text>
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          </elementTextContainer>
        </element>
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          <name>products7</name>
          <description/>
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              <text>No</text>
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        <element elementId="268">
          <name>tourism1</name>
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              <text>Yes, she is often invited to dedicated tourism fairs where is given a live demonstration of her craft</text>
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          <name>tourism2</name>
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              <text>My hands are my visit card for all those enthusiasts of Maramures</text>
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              <text>She is steady collaborator of the County Council of Maramures especially within national and international events dedicated to the promotion of tourism and of the regional brand</text>
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              <text>I created my entire life, i built up my house and raised my children with the use of my skill, so i am lucky to be able to provide for myself by use my talent and skill that my grand mother passed on to me.</text>
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                <text>Marius Muresan</text>
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                <text>Marius Muresan</text>
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                <text>Barbara Ivančič Kutin</text>
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                  <text>Museum: University of St Andrews</text>
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                  <text>4</text>
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              <text>1766</text>
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          <name>Context</name>
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              <text>Beekeeping is related, for example, to the traditional use of home remedies to treat stings. The most commonly used consist of applying or rubbing the sting area with different substances or plants: sweat from the armpits or testicles; smegma; mud or soil; dung; honey; garlic; parsley; houseleeks (Sempervivum montanum); "millo de rey" (an unknown plant); llantaine (Plantago media), and fern root. Other less widespread remedies included placing a silver coin (Taladriz, Ibias municipality) or sheep dung (Teyeo, Lena municipality). To relieve the pain of stings, infusions of a/triaca (Tanacetum vulgare) were also taken, especially in eastern Asturias. This practice also has a cultural connection with language. Abeyeiro and abeyista are Asturian terms used in some municipalities in the western part of the region to refer to people who keep bees. In Asturias, the word meleiro (honey seller) is used to describe "a person who sells honey," as well as someone with a gentle, mellifluous character who charms with their conversation. Likewise, the term miel (honey) is used to describe people with a soft and kind character, calling them "meixamiel," or applying the saying: "Faiste de miel y cómente les mosques" ("You are made of honey and eaten by flies").  </text>
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              <text>Carmen Pérez Maestro</text>
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          <name>Climate Threats</name>
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              <text>Loss of biodiversity,Invasive species</text>
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          <name>Economic Threats</name>
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              <text>Insufficient financial resources</text>
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              <text>Diminishing participation,Diminishing youth interest,Reduced practice</text>
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          <name>Loss Threats</name>
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              <text>Loss of cultural spaces,Loss of knowledge</text>
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              <text>LAPONTE_CP_04</text>
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              <text>Management techniques are one of the most crucial aspects of apicultural production, as human capacity to work with bees directly affects the sustainability and productivity of the apiary. In western Asturias, a set of techniques was traditionally known that allowed for the maintenance and expansion of beehives: natural swarms were captured during May and June, and it was also possible to induce artificial swarms when necessary. In March, the old wax at the bottom of the hives—known to encourage the spread of wax moths and hinder proper brood development—was removed. Colonies were fed if required, and finally, a portion of the bees’ harvest was extracted, ensuring that enough was left behind for the colony to survive the winter. By contrast, in the central-eastern areas of Asturias, beekeeping operations were generally reduced to two basic tasks: the capture of swarms in spring—an essential practice to maintain the apiary—and the complete extraction of honey and wax. For this purpose, the heaviest hives were selected, and all the bees were killed in the process. The coexistence of these two extraction methods—one involving partial harvesting ("cutting" or "castrating" the hive), and the other involving total extraction through the destruction of the colony—clearly delineates a fundamental difference between the apicultural practices of western Asturias and those of the central and eastern zones (López, 1994). Abeyeiros (traditional Asturian beekeepers) are drawn to the behavior and biology of bees, demonstrating a profound and often intuitive understanding of the species they work with.</text>
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              <text>The learning of bee care was done, as with all teachings related to rural life, within the family. The youngest children, who did not take part in the hard tasks, would instead accompany their grandparents or parents to capture swarms in the spring and visit the beehives with them.</text>
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              <text>Although beekeeping is generally considered a male activity, in western Asturias—where bees play a significant role in the domestic economy and the apiaries are scattered throughout the countryside—it was traditionally an exclusively male occupation. Conversely, in the central and eastern regions of Asturias, it was common for women to take care of hives within their homes. Currently, the majority of practitioners remain men; however, there is also a notable presence of women, with both young men and women actively involved in the practice.</text>
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              <text>Beekeeping represents an economic supplement or even a primary source of income for some beekeepers, particularly through the production of honey, wax, propolis, and other derivatives. This activity is closely linked to Asturian rural identity and has historical ties to traditional practices. In the context of rural depopulation and the loss of traditional occupations, sustaining beekeeping is viewed as an act of cultural resistance and the preservation of intangible heritage.        </text>
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          <name>Origins and change</name>
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              <text>Traditional hives in Asturias are vertical and fixed-frame, meaning the combs are attached permanently to the hive body and can only be removed by breaking them. In contrast, modern movable-frame hives feature combs placed in removable frames that can be extracted without damage and then returned after honey extraction. The advantage of the latter system lies not only in harvesting honey without harming the bees but also in the ability to easily inspect and manipulate the colony. Until a few decades ago, more rudimentary methods were used to calm the bees during hive management: a tile with burning dung; a mechón or fumeiro—a bundle of old rags rolled up, which was the most common method; an escacio (an epiphytic lichen) harvested from trees; and oak bark. Nowadays, bellows smokers are employed.</text>
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          <name>Organisations</name>
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              <text>The Federation of Beekeepers’ Associations of Asturias (FAPI) represents beekeepers before official bodies, private entities, and other institutions, advocating for the collective interests of the apicultural community. Additionally, ADAPAS (Association for the Defense of Bees of the Principality of Asturias) works to protect and promote the welfare of bees in the region.</text>
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              <text>Two specific constructions from this activity, of great ethnographic value, are the talameiros or talameras and, above all, the cortinos, beehives built in the mountains that appear in the western part of Asturias. Both types of beehives were and still are scattered across the sunny slopes of the low mountains and served to protect the hives from fire and bears. At the Beekeeping Museum of Caso, the life cycle of bees and their importance for the natural balance of the planet are displayed, helping to understand the foundations of the beekeeper’s work and the applications of the products obtained. Through its exhibition, one can observe the evolution of hives, the work involved in their preparation, the care they required, and the extraction of honey. Alongside this, there is an interesting collection of tools, utensils, and clothing necessary for beekeepers to carry out their work. The Beekeeping House in Los Mazos, Boal, is a center for dissemination and interpretation related to the art of bee breeding: traditional beekeeping, modern beekeeping, products extracted from the hive, life within the colony... At the Asturias People’s Museum in Gijón, there is also a collection of objects related to traditional beekeeping: hives of different types, honeycomb cutters, smokers, containers for storing honey, and wax presses.</text>
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          <name>Artefacts</name>
          <description/>
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              <text>Truebano, queisieyu o coxedor (se emplea para coger los enjambres que huyen lejos del colmenar o que se posan en la rama de un árbol),  ahumadores de fuelle o soplón, cortadeiras, esmielgadoras o jegras empleadas por los abeyeiros están formadas por un mango y una hoja de doble filo y curva. Recipientes para almacenar la miel, trobos da mel o truébanos del miel, si son de madera y  olla, el puchero, la tarreña, la xarrina y el pucherín si son de cerámica.</text>
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          <name>Climate Threats Description</name>
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              <text>Reduction of floral diversity. Invasive species—the Asian hornet (Vespa velutina), a predator of bees and a cause of stress in the hives, which reduces food collection. Deterioration of traditional structures for protecting the hives and access to them.</text>
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        <element elementId="286">
          <name>Economic Threats Description</name>
          <description/>
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              <text>No hay suficiestes ayudas por parte de las administraciones públicas para el mantenimiento de la apicultura.</text>
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          <name>Safeguarding activities</name>
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              <text>Activities organized by the two associations (see the organizations section).</text>
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          <name>State of the practice</name>
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              <text>declining</text>
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          <name>Social sustainability</name>
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              <text>Its main role is the maintenance of ecosystems and biodiversity precisely through entomophilous pollination carried out by the beekeeping population. Its environmental contribution can be measured both by an improvement in the final agricultural production, in quantity and quality, and by its contribution to the maintenance of biodiversity. No other livestock sector uses natural resources as sustainably while simultaneously providing environmental benefits and supporting rural areas, thus contributing to their maintenance and development. Therefore, it is an example of a Sustainable and Environmentally Beneficial Production Model, understood as one in which economic interests (production of honey and hive products that provide profitability to beekeeping operations), social aspects (settling populations in rural areas where there are hardly any other economic activities), and the environment (not only respectful of the environment but also providing a service to society through the pollination of our fields) converge.</text>
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          <name>Environmental sustainability</name>
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              <text>Contributing to the maintenance of the vegetation layer in our environment, to the production of pastures, apples, blueberries, chestnuts, cherries, etc</text>
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        <element elementId="295">
          <name>Economic sustainability</name>
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              <text>Beekeeping represents an economic supplement or even a primary source of income for some beekeepers, especially through the production of honey, wax, propolis, and other derivatives.</text>
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        <element elementId="155">
          <name>Place</name>
          <description>The town or city</description>
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              <text>Toda la provincia de Asturias</text>
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          <name>Place Description</name>
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              <text>Beekeeping in Asturias has a long-standing tradition, with a production structure linked to small-scale operations where self-consumption was a primary purpose of the harvests. This cultural practice is associated not only with traditional and ancestral knowledge and techniques, but also with a rich material heritage, as well as the important role of the "abeyeru" or "abeyeiro", the specialist in this type of livestock.</text>
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        <element elementId="108">
          <name>Wiki</name>
          <description>A link to a wiki entry about this item.</description>
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              <text>https://culturality.museum/wiki/index.php/Apicultura_artesanal_</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Apicultura artesanal </text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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            <description>An account of the resource</description>
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                <text>Beekeeping has historically been an integral part of rural life in Asturias. According to the census conducted by the Marquis of Ensenada in the mid-18th century, a total of 65,813 beehives were documented in the region. The cultural and economic relevance of apiculture is reflected in practices such as the inclusion of hives and apiaries in dowries provided by parents to their daughters upon marriage, as well as in testamentary bequests—such as that of Licentiate Juan Sierra de Castañedo (from the municipality of Allande), who in 1659 stated: “a good hive shall be given to the priest attending my death, and if there are two, each shall take one.”  The imposition of wax-based tributes by monastic institutions on Asturian peasants further contributed to the entrenchment, expansion, and institutionalization of beekeeping in the region. By 2007, official records indicated the presence of approximately 25,000 beehives within the Principality of Asturias. Of these, 13,232 were registered under the Federation of Beekeepers’ Associations of the Principality of Asturias (FAPI), and were managed by a total of 776 apiarists.  Asturias exhibits an average of approximately 15 hives per beekeeper, with a significant number of practitioners operating at small scale. This pattern reveals a high degree of dispersion of beekeeping activity across the Asturian territory. While the overall volume of honey production may be modest, the ecological benefits in terms of pollination, as well as the high quality of bee-derived products—such as honey, pollen, and propolis—underscore the continued importance of apiculture in the region.  </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>1204</text>
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            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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                <text> x  x </text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>iain</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>721</text>
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            <description>A related resource from which the described resource is derived</description>
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Díaz, E. y J. Naves (2010). Los colmenares tradicionales del noroeste de España. AÇAFA On Line 3: 1-37.&#13;
López, X. (1994). Las abejas, la miel y la cera en la sociedad tradicional asturiana. Real Instituto de Estudios Asturianos.&#13;
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